JOHN 4:38. In the Gospel … Continue reading "Commentary on John 11:1-45" Although some take the impersonal verb had to (δεῖ, dei) here to indicate logical necessity only, normally in John’s Gospel its use involves God’s will or plan (3:7, 3:14, 3:30, 4:4, 4:20, 4:24, 9:4, 10:16, 12:34, 20:9). John 11:1-45 . One doesn’t think of Texas as a place of roaming philosophers. The man that sows is not disheartened because he does not see the harvest "immediately" spring up. This is the first of many similar sayings in this Gospel (John 5:30, John 6:38, John 7:18, John 8:50, John 9:4, John 12:49-50, John 14:31; John 15:10, John 17:4), expressing our Lord’s perfect loyalty to His Father’s will, and complete devotion to the accomplishment of His Father’s work. ... John 4:38. Evangelism (harvesting?) were versed in them; and had learned from them that the Messiah He would put honour upon his disciples, by employing them to baptize. He's a bit leery about going down to Judea because he's worried that the religious authorities there will want to kill him. Biblical Commentary (Bible study) John 11:32-44 EXEGESIS: JOHN 11:1-36. 24 The only reference is a self-deprecating announcement in the introduction to his essay on Robert Rauschenberg: “The white paintings came first; my silent piece came later.” (p. 98) 25 Richard Kostelanetz, “Conversation with John Cage,” John Cage, p. 12. they had nothing more to do, than to declare to those persons who Verses 27-30 are transitional. Marshall, I. H., “The Problem of New Testament Exegesis [John 4:1-45],” Journal of the Evangelical Theological Society 17 (1974): 67-73. 10:7 ) ; that whereon ye bestowed no labour; They were all three friends of Jesus. We'll send you an email with steps on how to reset your password. All rights reserved. John 4:34-38 ESV So the ones who have labored are the ones who sowed the seed of the Gospel, who told others the good news. For the Synoptic Gospels, the cleansing of the temple is the impetus for the plot to kill Jesus (Mark 11:18; Luke 19:47-48). His wife, Dolly Todd was 17 years younger. 1. Or the plural may be chosen as in contrast with the plural ye, and as pointing to the general truth, while the immediate reference is to Christ only. It was a cave with a stone laid across the entrance. All others are more or less fully reapers, though in the degree in which they really reap they will become likened unto Him, and will become sowers too. Verses 1-31 tell of the death of Lazarus of Bethany (not the same man as the Lazarus of Jesus’ parable in Luke 16). By way of example, He teaches us the need for compassion - e.g., Mt 9:35-36 b. John 4:36, CSB: "The reaper is already receiving pay and gathering fruit for eternal life, so that the sower and reaper can rejoice together." Sychar: A city of Samaria that has been identified with the village of ʽAskar, near modern-day Nablus, about 1 km (0.6 mi) NE of Shechem and 0.7 km (0.4 mi) NNE of Jacob’s well. It is the Greek form of Eleazar which means, "God helps," though John makes nothing of that original meaning. Marta Martha Milread Mildred Moibeal Mabel Moire Mary The name of the Biblical Virgin Mary. (Riley & crosswords) The same is true when I preach. To preach the Gospel, and gather in souls by your ministry; Previous Next . "THE GOSPEL OF JOHN" One Sows And Another Reaps (4:35-38) INTRODUCTION 1. Commentary on John 4:1-3 (Read John 4:1-3) Jesus applied himself more to preaching, which was the more excellent, 1 Corinthians 1:17, than to baptism. others laboured—Referring to the Old Testament laborers, the Baptist, and by implication Himself, though He studiously keeps this in the background, that the line of distinction between Himself and all His servants might not be lost sight of. At Joh 4:12, Jacob’s well is referred to by the Greek word phreʹar, which can mean a well, a cistern, or a vertical shaft. Other Samaritans come to meet Jesus and invite him to stay with them and they believe the Gospel of Jesus saying, “this is indeed the Christ, the Saviour of the … John has often put together a sign - a miracle - and a theological discourse explaining the meaning of that sign. "THE GOSPEL OF JOHN" One Sows And Another Reaps (4:35-38) INTRODUCTION 1. The I is emphatic. But the disciples had come in to do the baptizing of the new converts and thus to reap the harvest and enter into the labors of others. It gives me a great sense of joy and accomplishment. Many of the Samaritans . The disciples were reaping what had already been sown. 4′33″ (pronounced "four minutes, thirty-three seconds" or just "four thirty-three") is a three-movement composition by American experimental composer John Cage (1912–1992). And. Therefore, there were still in the Old Testament dispensation and had not yet received the Baptism of the Holy Spirit. He would put honour upon his disciples, by employing them to baptize. Other men laboured, and ye are entered into their labours.âOr, others have laboured. God called me to preach, and I am thankful for that. Roger Hahn. What does John 4:36 mean? John 4:39 And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did. One sows, or tells a person about Jesus. [⇑ See verse text ⇑] The physical and emotional payoff of planting crops comes when those returns are finally harvested. Chapters 1-12 of the Gospel of John are often called “The Book of Signs.” They include a series of seven signs, so named because the signs point to God and can be properly understood only when seen through the eyes of faith. John 4:35-38 . is a series of one-year devotional guides through each gospel, using one short scripture passage each day and following the Gospel in sequential order. For example, the loaves that Jesus used to feed 5000 people were ‘*barley loaves’ (John 6:9). He wanted to explain the *spiritual meaning of Jesus’ words and acts. 31 Meanwhile his disciples urged him, “Rabbi, eat something.” 32 But he said to them, “I have food to eat that you know nothing about.” 33 Then his disciples said to each other, “Could someone have brought him food?” 34 “My food,” said Jesus, “is to do the will of him who sent me and to finish his work. More impressive stuff coming your way. . These are the only instances of the word in John. (2) the teachers among the Jews, who have read and explained the law and taught the people. “The Meaning of synchraomai in John 4:9,” Expository Times 83 (1971/72): 56-57. was to come, and were now in general expectation of him; so that John 4:37 And herein is that saying true, One sows, and another reaps. Chapter 7. Please enter your email address associated with your Salem All-Pass account, then click Continue. (Riley & crosswords) The same is true when I preach. In a physical field, it is not uncommon for one person to plant the seeds, while another eventually harvests the finished goods. On the word labor, see on Luke 5:5. Read commentary on this popular Bible verse and understand the real meaning behind God's Word using John Gill's Exposition of the Bible. About This Devotional. 3. Could this be the Christ?' Luke 4:31. His hometown of Bethany is described as the village of Mary and Martha. John 11:1-45 . The Feeding of the 5000 along with the Discourse on the Bread of Life in chapter 6 is one clear example. THE BOOK OF SIGNS. • Changing water into wine at Cana (2:1-11). Copyright © 2021, Bible Study Tools. He was the principal author of the US Constitution. (See on John 4:42). Who had done the sowing? Other men laboured, and ye are entered into their labours. In the immediate application to the present case, the âothersâ is to be interpreted of Christ Himself, who had been sowing during their absence, and it may be of the woman who has sown this seed by her testimony to the Samaritans. Fragment 36, on John 4:38 (In John 4:38, “I sent you to reap that for which you did not labor; others have labored, and you have entered into their labor.") 2 Corinthians 10:15 Jesus's mother is there with him and she lets him know that the party is starting to die down. For the discerning heart and the listening ear, God reveals that we don't have to wait for a specific harvest time. John 12:20-26; Matthew 23:18-23; Luke 10:1-2; Comments. Chapter 3 is a good example. From this we may learn: 1. 1. 2. And we learn that Jesus’ closest disciples are baptising the new followers. Compare 1 Corinthians 3:6. Especially did Jesus lay the foundation for the rapid and extensive spread of the gospel. Salem Media Group. Rev., rightly, have labored, their labor showing its effects in the present case. We all inherit from the past the greatest part of our mental and spiritual knowledge. The aorist tense points back to the mission of the disciples as involved in their original call. EXEGESIS: JOHN 1-12. I love to teach. This is a time of happiness for everyone involved. He is ever the Sower. Followers of Jesus love, worship and follow Him for what He did on the cross to pay the penalty due for our sins (see John 18 and John 19), so that we can spend the rest of eternity with Him in heaven instead paying that penalty on our own in the “everlasting fire” (Matthew 18:8) of hell. (4:38) In the West, we have a similar metaphor of dwarfs standing on the shoulders of giants, meaning that we discover new truths by building on previous discoveries. (See on Joh 4:42). THE BOOK OF SIGNS. That the man who is crowned with eminent success has no cause of "boasting" over others, any more than the man who reaps a field of grain should boast over the man who sowed it. Chapter 3 is a good example. 28 Then, leaving her water jar, the woman went back to the town and said to the people, 29 'Come, see a man who told me everything I ever did. We should not be discouraged if we do not meet with immediate success. John 4:37 And herein is that saying true, One sows, and another reaps. 31 Meanwhile his disciples urged him, “Rabbi, eat something.” 32 But he said to them, “I have food to eat that you know nothing about.” 33 Then his disciples said to each other, “Could someone have brought him food?” 34 “My food,” said Jesus, “is to do the will of him who sent me and to finish his work. The story of Jesus and the Samaritan woman is the first of three major stories in the gospel of John. "He" saw comparatively little fruit of his ministry. Article Images Copyright © 2021 Getty Images unless otherwise indicated. California - Do Not Sell My Personal Information. (4) The Saviour himself, who by his personal ministry taught the people, and prepared them for the success which was to attend the preaching of the apostles. Ex Dividend Date. This gospel frequently uses stories as an introduction to a discourse about the meaning of Jesus. 30 They came out of the tow… was at hand. Presidents Murdered. their hands. But John also included many physical details. Gospel of John Chapter 2. οὗτος 1). John 4:4-42. For me, this was a strange coincidence because I first saw the quote written on the lavatory wall of a men’s bathroom at an interstate highway rest stop in central Texas. In the first three verses of chapter 4, we discover that Jesus is gaining more and more disciples, more disciples than John the Baptist (cf John 3:23b & 26). John 4:39. But no one asked, 'What do you want?' [⇑ See verse text ⇑] The prior verses are meant to be both comforting and challenging to Christians. The same word for "tired out" (kopiao) is used twice in 4:38 in reference to working or laboring for the harvest. But along the way He allowed me to gain invaluable experience by teaching in school. The story of Jesus and the Samaritan woman is the first of three major stories in the gospel of John. In the plain that was near Jabob’s well—were this … Chapter 2. Sometimes we get to witness someone turning to Christ even though we were not the one to tell them about salvation. John 4:38. He has already called some of us to sow, others to be used by him to nourish the seed, and some of us to be his instruments of harvest. were cultivated by the prophets, and were like to ground tilled (3) John the Baptist, who came to prepare the way. 2 Corinthians 10:15 Neither through them nor by them were these seeds sown, meaning the apostles. He wanted to explain the *spiritual meaning of Jesus’ words and acts. Lazarus, Mary, and Martha were brother and sisters. Sometimes we get to witness someone turning to Christ even though we were not the one to tell them about salvation. being sent to the Jews, who had the writings of the prophets, and to finish the work they had begun, and which was almost done to John 17:18 As you have sent me into the world, even so have I also sent them into the world. 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