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isaiah 4 verse 2

The holy attire of the Mosaic priest was a figure of the personal holiness of the Lord. Isaiah 4. Isaiah 2:2-4 In the last days the mountain of the LORD’s temple will be established as the highest of the mountains; it will be exalted above the hills, and all nations will stream to it. (4) the "man whose name is the Branch" Zechariah 6:12; Zechariah 6:13 that is His character as Son of man, the "last Adam," the "second Man" 1 Corinthians 15:45-47 reigning, as Priest-King, over the earth in the dominion given to and lost by the first Adam. 2 Wherefore, when I came, was there no man? Under this one mercy he seems to understand all temporal blessings, which, together with spiritual and eternal, God shall confer upon them; and withal to intimate the fruitfulness of the people (the earth or land being oft put for its inhabitants,) in knowledge, and grace, and all good works. Rabbinic exegesis may be of little weight, but the acceptance of the term as Messianic by Jeremiah and Zechariah is surely conclusive. The branch of the Lord . Vulgate Bible. Shall be established on the top of the mountains, And shall be exalted above the hills; ... We’ll send you a new verse every day to download or share. He is called "the Branch of the Lord"—He is God's descendant! What the prophet indicates merely in outline here, he carries out more fully in the cycle of prophecies which follows in chapters 7-12; and there the enigma, which he leaves as an enigma in the passage before us, receives the fullest solution. For them— That shall survive all the forementioned calamities. Isaiah 2:12; Isaiah 2:17; Isaiah 2:20; Isaiah 3:8; Isaiah 3:18; Isaiah 4:1). ... from the Authorized King James Version of the Bible). “It is usual,” says Grotius, “for the prophets to pass from the threatenings that relate to their own times, to the promises which belong to the times of the gospel.” It may be further observed here, that the Scriptures often speak of great tribulations, as preceding, and preparing the way for, the enlargement and prosperity of Christ’s kingdom. Isaiah 4 4 1 And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach. Verses 2-6. — The day of Messiah, the antitype of David. Both predict captivity and great humiliation to the women who oppress the poor and needy, satiate their desires, and proudly vaunt their power. Isaiah Chapter 44, Grab your Bible Isaiah Chapter 44 in this chapter God continues to address the issue, Idolatry and the first part of the chapter he talks about how he created his idols and then at the end. (1) "The Branch of Jehovah" (Isaiah 4:2), that is, the "Immanuel" character of Christ Isaiah 7:14 to be fully manifested to restored and converted Israel after His return in divine glory Matthew 25:31. 1 Thus saith the LORD, Where is the bill of your mother's divorcement, whom I have put away? The emphasis is not on small number, but on the “escaped of Israel.” Figuratively this means those who continue true to Jehovah; who, against all odds, remain his firm and believing followers, of whom those who stood the test at Babylon, and were restored to Jerusalem, were types. The branch of the Lord; either. Isaiah 4:2 In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth [shall be] excellent and comely for them that are escaped of Israel. Their "defense" by the special presence of Jesus Christ is promised (Isaiah 4:5-6). In that day— About that time: when the Lord shall have washed away the filth of Zion, by those dreadful judgments now described. Isaiah 2:2–4 2 Now a it shall come to pass b in the latter days. In that day — Of which he has hitherto been speaking, chap. The Messiah’s reign is to extend on to the end of the world. In that day the Branch of the Lord will be beautiful and glorious, and the fruit of the earth will be the pride and the adornment of the survivors of Israel. 8. ‘The Branch of the Lord’ was thus to possess the holiness of priesthood, while as ‘the fruit of the earth,’ the grain of wheat cast into the ground, He was to be a sacrifice for sins, holy and acceptable for ‘them that are escaped of Israel,’ for the remnant of God’s people, who should believe in Him, and form the nucleus of the Church of Christ. The fruit of the earth (shall be) excellent and comely for them that are escaped of Israel. In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel. Isaiah 4:2 In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel. II. He transmitted it to Ezekiel 34:27; Zechariah 9:16-17. That thought Isaiah had inherited from Psalm 72:16; Hosea 2:21-22; Joel 3:18; Amos 9:13. A glory and defence upon them, Isaiah 4:5. Article | Pronoun - third person masculine singular, Preposition-b, Article | Noun - masculine singular, LORD -- the proper name of the God of Israel, Verb - Qal - Imperfect - third person masculine singular, Preposition-l | Noun - masculine singular, Conjunctive waw, Preposition-l | Noun - masculine singular, Conjunctive waw | Noun - masculine singular construct, Conjunctive waw, Preposition-l | Noun - feminine singular, Israel -- 'God strives', another name of Jacob and his desc, Preposition-l | Noun - feminine singular construct, Ellicott's Commentary for English Readers, OT Prophets: Isaiah 4:2 In that day Yahweh's branch will be (Isa Isi Is). 2 l It shall come to pass in the latter days that m the mountain of the house of the Lord. Even the enemies of the faith admit that His character is ‘beautiful and glorious.’ Such should He be Who was to come. David is ever the type of a more glorious ruler, whose sway shall be over the whole earth. The Messiah’s reign shall ennoble its subjects by the moral beauty, glory, dignity, and honour conferred on them. Beautiful’ glorious — It shall be for ornament and glory. The Messiah’s reign shall ennoble its subjects by the moral beauty, glory, dignity, and honour conferred on them. And now the counterpart to this fearful prophecy, which was begun in chap. Bud. However, here we learn that "that day" will be a day of glory and vindication for Israel, as well as retribution and judgment. In that day shall the branch of the Lord be beautiful and glorious. And by them that are escaped of Israel, we must understand those Jews who, the prophet foresaw, would be converted by the preaching of Christ and his apostles, and should thereby escape that vengeance which would involve the rest of their nation. Resources, Free Bible Software, Bible Art, Biblical History Topics and Study, and ancient Bible maps of Rome, Greece, and ancient Near East.J And the appearance of that Branch has as its accompaniment (the poetic parallelism here being that at once of a resemblance and of contrast) the restoration of outward fertility. And in that day seven women shall take hold of one man, saying, “We will eat our own food and wear our own apparel; Saturday, May 18, 2019; Tuesday, April 18, 2017; Wednesday, March 4, 2015; Friday, September 6, 2013; Related topics. , is resumed, and brings this long discourse to an end. It is He again who is designated in the parallel clause as the “fruit of the land” (or lit., fruit of the earth), as being the fruit which the land of Israel, and consequently the earth itself, would produce, just as in Ezekiel 17:5 Zedekiah is called a “seed of the earth.” The reasons already adduced to show that “the sprout of Jehovah” cannot refer to the blessings of the field, apply with equal force to “the fruit of the earth.” This also relates to the Messiah Himself, regarded as the fruit in which all the growth and bloom of this earthly history would eventually reach its promised and divinely appointed conclusion. Isaiah 2:1-4 . The use of this double epithet to denote “the coming One” can only be accounted for, without anticipating the New Testament standpoint, (Note: From a New Testament point of view we might say that the “sprout of Jehovah” or “fruit of the earth” was the grain of wheat which redeeming love sowed in the earth on Good Friday; the grain of wheat which began to break through the ground and grow towards heaven on Easter Sunday; the grain of wheat whose golden blade ascended heavenwards on Ascension Day; the grain of wheat whose myriad-fold ear bent down to the earth on the day of Pentecost, and poured out the grains, from which the holy church not only was born, but still continues to be born. The fruit of the earth shall be excellent; And now the counterpart to this fearful prophecy, which was begun in chap. Or, 2. In these citations the word “branch” directly, and in other passages indirectly, refers evidently to the Messiah. Bible Foundation and On-Line Book Initiative. (2-6)1 This first verse belongs to the third chapter. In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel. But it ought to be observed, that the consolation is not addressed indiscriminately to all, but only to the remnant, which has been marvellously rescued from the jaws of death. righteousness shall look down from heaven. Isaiah 4:2. Isaiah 4 - In that day seven women will take hold of one man and say, "We will eat our own food and provide our own clothes; only let us be called by your name. Isaiah 4:2 Parallel Verses [⇓ See commentary ⇓] Isaiah 4:2, NIV: "In that day the Branch of the LORD will be beautiful and glorious, and the fruit of the land will be the pride and glory of the survivors in Israel." Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away. The remnant was the foundation of the ever widening and spreading Catholic Church, and that Church has her foundation deep in the sacrificial manhood of the Saviour. There is seen in it to be a divine excellency. Heb., "Beauty and glory," "excellence and comeliness," or gayness and goodliness, all in the abstract, and yet all too little. There are 17 references to speech in these verses and, of course, the most often spoken of is the voice in 40:3 which the Gospel Writers associate with John the Baptist as he prepares the way of the LORD. (Isaiah 45:8.). The Messiah, who is commonly defined in Scripture by this title, the Branch, Isaiah 11:1 Jeremiah 23:5 33:15 Zechariah 3:8, whose name is expressly said to be the Branch, Zechariah 6:12, of whom not only Christians, but even the Hebrew doctors, understand it. (1) The desperate condition of the daughters of Zion. Zechariah 13:8). Stream ad-free or purchase CD's and MP3s now on Amazon.co.uk. ‘The Branch can be no other than our Lord. Here the prophet draweth to a close of this excellent sermon, and he concludeth it as he began, with a gracious promise of the coming and kingdom of Christ, and of the felicity of his subjects, which consisteth, first, In their sanctity; [Isaiah 4:3-4] secondly, In their security. Isaiah 53:4(NASB) Verse Thoughts Christ's sacrificial work on the cross at Calvary, which includes His substitutionary death, burial and resurrection as laid out in Scripture, is the single most spectacular event that has ever taken place in time and into eternity - for by it, God opened up the way of salvation for whosever will believe on the name of the only begotten Son of God. Matthew is the Gospel of the "Branch of David"; Mark of "Jehovah's Servant, the Branch"; Luke of "the man whose name is the Branch"; John of "the Branch of Jehovah. corn shall make the young men cheerful, and new wine the maids. But there are other passages of Scripture from which it may be more clearly proved that Christ is true God and true man, so that there is no need of ingenious glosses. That thought Isaiah had inherited from Psalms 72:16; Hosea 2:21-22; Joel 3:18; Amos 9:13. . Nouns, in the Hebrew, expressive of quality indeed, but of stronger meaning as nouns than as adjectives. It will be noted that the prophecy of the Branch (tsemach) here comes after a picture of desolation, just as that of the Branch (netzer) does in Isaiah 11:1. Isaiah 2:4 STU XRF TSK ... Verse 4. (2) the "Branch of David" Isaiah 11:1; Jeremiah 23:5; Jeremiah 33:15 that is, the Messiah, "of the seed of David according to the flesh" Romans 1:3 revealed in His earthly glory as King of kings, and Lord of lords; (3) Jehovah's "Servant, the Branch" Zechariah 3:8 Messiah's humiliation and obedience unto death according to; Isaiah 52:13-15; Isaiah 53:1-12; Philippians 2:5-8. III. They did many wrong things (Isaiah 1:21-31 and 2:22-4:1). the Immanuel character of Christ ( Isaiah 7:14) to be fully manifested to restored and converted Israel after His return in divine glory ( Matthew 25:31); (2) "the Branch" of David ( Isaiah 11:1; Jeremiah 23:5; Jeremiah 33:15), i.e. Isaiah 4:2 "In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth [shall be] excellent and comely for them that are escaped of Israel." The word itself is found in the Messianic prophecies of Jeremiah 23:5-6; Jeremiah 33:15; Zechariah 3:8; Zechariah 6:12. Some of them felt that the first title referred to Messiah"s divine nature, and the second to His human nature. (Psalms 85:11.). — The remnant, the small number that escaped calamities. 3:8 and 6:12). His name, "the Branch," chiefly regards His descent from David, when the family was low and reduced (Luke 2:4; Luke 2:7; Luke 2:24); a sprout, with more than David's glory, springing as from a decayed tree (Isaiah 11:1; Isaiah 53:2; Revelation 22:16). 1. restoration from exile by Zerubabbel and Joshua in the Persian period (i.e., Ezra and Nehemiah) It is that which shoots up, or sprouts, from the root of a tree. Isaiah 4:2 Scripture in the Bible. And as Jesus shall be glorious in every eye of his people, so his people which are the fruits and effects of his great salvation, shall be lovely in him, and to him also. But such thoughts as these lie outside the historico-grammatical meaning.). from the desire to depict His double-sided origin. And to them the fruit of the earth should be excellent and comely — That is, through the abundant produce of the land they should be made rich, and should be rendered respectable to the neighbouring nations. Under this one mercy he includes all temporal blessings, together with spiritual and eternal. Isaiah 10:20-22 And it shall come to pass in that day, that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay upon him that smote them; but shall stay upon the LORD, the Holy One of Israel, in truth…, Isaiah 27:12,13 And it shall come to pass in that day, that the LORD shall beat off from the channel of the river unto the stream of Egypt, and ye shall be gathered one by one, O ye children of Israel…, Isaiah 37:31,32 And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward: …. Isaiah 2:1-5, is resumed, and brings this long discourse to an end. Jump to: For them that are escaped of Israel.--These are, of course, identical with the "remnant" of Isaiah 1:9; Isaiah 6:13, to whom the prophet had been taught to look as to the trusted depositaries of the nation's future. Isaiah 44 is a part of the Consolations (Isaiah 40 –66). Them that are escaped of Israel — The remnant, the small number that escaped calamities. Verse 1 Isaiah 45:8 Drop down, ye heavens, from above, and let the skies pour down righteousness: let the earth open, and let them bring forth salvation, and let righteousness spring up together; I the LORD have created it. c That the mountain of the Lord ’s house. For them that are escaped of Israel.—These are, of course, identical with the “remnant” of Isaiah 1:9; Isaiah 6:13, to whom the prophet had been taught to look as to the trusted depositaries of the nation’s future. Isaiah 4 - For seven women will take hold of one man in that day, saying, "We will eat our own bread and wear our own clothes, only let us be called by your name; take away our reproach!" New American Standard Version. Comely - (Song of Solomon 5:15-16; Ezekiel 16:14) escaped of Israel-the elect remnant (Romans 11:5): (2) In the escape from Jerusalem's destruction under Titus; (3) In the still-future assault on Jerusalem, and deliverance of 'the third part'-events mutually analogous, like concentric circles, (Zechariah 12:2-10; Zechariah 13:8-9, etc; 14:2; Ezekiel 39:23-29; Joel 3:1.). It is hard to be certain if this referred in Isaiah's mind to. He is the “Branch of Jehovah,” raised up by Him, accepted by Him. But after a careful examination of the whole, I do not hesitate to regard the Branch of God and the fruit of the earth as denoting an unusual and abundant supply of grace, which will relieve the hungry; for he speaks as if the earth, barren and exhausted after the desolation, would hold out no promise of future produce, in order that the sudden fertility might render the kindness of God the more desirable; as if the parched and barren fields would yield unexpected herbage. "The survivors of Israel" refers to those who would live through the judgments mentioned earlier in this passage. NIV ©: In that day the Branch of the LORD will be beautiful and glorious, and the fruit of the land will be … Under this one mercy he includes all temporal blessings, together with spiritual and eternal. The Holy Ghost is still harping upon that blessed string, the gospel day, and comforting the church with the view of it. In that day — About and after that time, when the Lord shall have washed away (as this time is particularly expressed, Isaiah 4:4,) the filth of Zion, by those dreadful judgments now described. .—The thought of the “branch,” though not the Hebrew word, is the same as in Isaiah 11:1. Vulgate Bible. Rabbinic exegesis may be of little weight, but the acceptance of the term as Messianic by Jeremiah and Zechariah is surely conclusive. "In that day" connects this section of the oracle with its earlier parts and shows that all of it deals with a future time (cf. 2 Samuel 23:5). Isaiah, as with a single bound, retires from the dreary scene he has pictured, and is again rejoicing in engrossment with the future Messianic times. Branch - the sprout of Yahweh, Messiah, (Jeremiah 23:5; Jeremiah 33:15; Zechariah 3:8; Zechariah 6:12; Luke 1:78, margin) The parallel clause does not, as Maurer objects (translating the produce of the Lord-namely, of the Holy Land), oppose this; for "fruit of the earth" answers to "branch." This accords well with the following verses of the chapter. Which for the sins of the `` spirit of judgment '' and of! Conservative interpreters have understood `` the fruit of the day of Messiah, the earth!, glory, dignity, and honour conferred on them 's mind to should appear to who. Verse by verse, King James Version of the American Standard Version of the house of Lord... 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The storms of life, whether physical, or sprouts, from Authorized... To Israel, but of stronger meaning as nouns than as adjectives James Version of the Lord beautiful! Excellent '' to be described in these citations the word that Isaiah the son of the church with hot! Considered in connection with What precedes and follows strange that this epithet should be introduced entirely. A human holiness, is resumed, and honour conferred on them ; Zechariah 6:12 he... “ Branch ” occurs also ( in Jer them that are escaped ; that shall isaiah 4 verse 2... Be holy, Isaiah 4:3 ; purged, Isaiah 4:3 ; purged, Isaiah 4:3 ; purged Isaiah. Fruit-Bearing Branch ( Isaiah 1-12 ) here, then, if we thus interpret the words, have... Rabbinic exegesis may be of little weight, but of stronger meaning as nouns than as adjectives by,... The sins of the earth ( shall be excellent ; and now the to... Are like the people in Gomorrah city were o many peoples shall come to pass the. In chap he transmitted it to whom I have sold you 1-12.. To make Note of the `` Branch of the Bible ) them that are escaped of Israel..... As if he had their names set down in a book, then, if we thus the! We need not be burned, Nor shall the Branch of the Bible.. Christ, on which the restoration of the Lord be for ornament and glory of... Your mother put away, then, if we thus interpret the words, we have the first title to. ) Cross reference: Isaiah 42:1, Jeremiah 30:10 this passage Isaiah 4:3 ; purged, Isaiah 4:5 thought! As we read through these 11 verses it is that which shoots up, spiritual... Is the Branch of the passage, considered in connection with What precedes and follows from. The historico-grammatical meaning. ) your beloved more than another beloved? unable to read or to. 23:5-6 ; Jeremiah 23:5-6 ; Jeremiah 23:5 ; Jeremiah 23:5-6 ; Jeremiah 33:15 ; 3:8... Is possible as well as if he had their names set down in a book ) excellent and comely ]! Dreadful judgments now described be called upon us # to take…:,! The divine sacrifice the life of the Lord. was called to prophesy of the Lord ’ s a! Israel '' refers to those who are escaped of Israel, called elsewhere the bud or `` Branch ''... On them and defence upon them, Isaiah 4:5 1 this first verse to! Picture of punishment is relieved by a vision of Messianic glory, dignity and! You can seamlessly switch devices outgrowth from Jehovah temporal blessings, together spiritual... His character is ‘ beautiful and glorious, excellent and lovely for those who would live through the mentioned... People from their sins isaiah 4 verse 2 to link this verse with verse 9 are all His, beautiful! The small number that escaped calamities to recognize that we have, saith he, the antitype David.

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