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matthew 4:13 commentary

Synop.) Matthew 4:15. Its name is compounded of the words Kefr, village, and Nahum, refreshment. St. John (John 2:12) states a fact which implies (1) that Capernaum had not been before the home of the mother of our Lord and of His brethren, and (2) that there were ties of some kind drawing them thither for a temporary visit. Long before the settlement of the tribes in the land of Canaan, the dying Jacob prophesied of Zebulun, (, :) “Zebulun shall dwell at the haven of the sea; and he shall be an haven of the ships; and his borders shall be unto Zidon.”, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, John Lightfoot's Commentary on the Gospels, Robertson's Word Pictures in the New Testament, The Popular Commentary by Paul E. Kretzmann, Greek Testament Critical Exegetical Commentary, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, Joseph Benson's Commentary of the Old and New Testaments, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, E.M. Zerr's Commentary on Selected Books of the New Testament. parathalassios. It was on the border between the tribes of Zebulun and Naphtali. St. Luke (Luke 4:16-30) connects it with His rejection by the men of this very place, where He had been brought up, and their attempt upon His life. NIV Devotional Bible for Women--hardcover, jacketed printed . Synop.) Verses 4–13. Matthew Poole's Commentary Ver. 13 “You are the salt of the earth. It was within an easy day’s journey of Nazareth, and so admitted either of another visit thither, as if to see whether those who dwelt there were more capable of faith than they had shown themselves at first (Matthew 13:54), or, as in Matthew 12:46-50, of visits from His mother, and His brethren, when they were anxious to restrain Him from teaching that seemed to them perilous. This place was eminently suited to be the location of our Lord’s ministry. There is much difference of opinion as to its true position. ), The Israelites had been twice visited by a heavy calamity: first, when four tribes, or thereby, were carried away into banishment, by Tiglath-Pileser, (2 Kings 15:29;) and, secondly, when Shalmaneser completed the destruction of the kingdom of Israel, (2 Kings 18:9.) Words in boxes are from the Bible. The commencement of this light, and, as we might say, the dawn, was the return of the people from Babylon. Commentary on Matthew 2:13-23 View Bible Text . And leaving Nazareth, he came and dwelt This lake and its surrounding localities must ever remain one of the most interesting spots on the map of the globe. That it might be fulfilled which — Whereby was fulfilled that which. – Matthew 4:19. He came and dwelt in Capernaum, which is upon the sea coast, [ Kafarnaoum (G2746a) teen (Greek #3588) parathalassian (Greek #3864)] - 'maritime Capernaum,' on the northwest shore of the sea of Galilee; but the precise spot is unknown. Wilson, 1866), and on account of the similarity of the name (Tell Hum means ‘Hill of Nahum,’ and Capernaum ‘Village of Nahum’). Commentary on Matthew 9:9-13, 18-26 View Bible Text . The promise ought to be extended, I have no doubt, to the whole body of the people, which might seem to be, to all appearance, lost and destroyed. And leaving Nazareth, He came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zebulon and Naphtali. Matthew 13:15 - For the heart of this people has become dull , With their ears they scarcely hear , And they have closed their eyes , Otherwise they would see with their eyes , Hear with their ears , And understand with their heart and return , And I would heal them .' Thence, for reasons we proceed to explain, he went and took his residence at Capernaum. Under the Roman government custom-houses were established, at which tribute was taken by the publicans, of which Matthew was one. The text in Isaiah 9:1 ,2 , where the words are, Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. 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Ever remain one of the name in the region of Zebulun and Naphtali Commentary on Matthew View...

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